One of the things I’m most proud of in my culture is the sharing of food. My mom instilled in me the love of cooking and eating and not being afraid to try new flavors. Robert likes to tell the story of the first time he came to my parents’ house for dinner and my mom continued to fill his plate with food every time it was empty. Food is how we show love.
One of the central activities of my visit in Kiev was shopping for, cooking and eating meals as a family. The kitchen in my aunt’s house was the central area where everybody stayed up late talking and joking and of course, gathered for meals, snacks, drinks and nibbles.
My first night, and almost every night following, we had cake. The Roshen brand of cakes in Kiev are so good. My mom bought one once in the states, which was imported from Ukraine, and it just wasn’t the same.
Left to right: “Smetanyk,” a sour cream cake, and “Kyivsky” cake named after the city of Kiev/Kyiv. This cake has two light layers of meringue with hazelnut, chocolate glaze, and a buttercream icing. Easily my favorite cake.
The next day, we went to a membership bulk store called Metro. My mom and I wanted to buy everything! The aisles of tea, chocolate, bread and cookies were amazing!
Obolon brand of beer. I liked the label of the traditional red embroidery. We chose a few beers to try. Slavic beers tend to be high alcohol and very low in price (50 cents).Bottles of kefir, a fermented milk drink. It has become popular in the states, but again, does not taste as good in the states as it does in Ukraine.Very happy to sample different types of black and rye bread, with and without caraway seeds.
When we came home, my aunt started preparing the dough to make vareniki, also called pierogis. These are filled dumplings of Eastern European descent. My mom usually made them with mashed potatoes inside. My aunt prepared them with sour cherries. I think I ate a dozen, or at least I wanted to!
Cherry vareniki with a little bit of honey.
The next day, we went to a Roshen factory store. Roshen is a confectioner that is owned by the current president of Ukraine; how interesting is that? It was also previously called the Karl Marx Kiev Confectionery Factory. At any rate, it was like we were all Charlie visiting the Chocolate Factory.
The refrigerated cakes section. The boxes are so pretty. It was tempting to want to try them all.My cousins and I next to the cakes and eclairs. Yum.Pink zefir in bulk at Roshen. Zefir is sort of like a marshmallow, but better. It’s made by whipping together fruit puree, egg whites and sugar.Robert loves orange jelly slices so I made sure he got a bag of these.“Cherry Queen” cake from the Roshen store. It was sort of like a Black Forest cake.
For breakfast, my aunt made pancakes called oladi. They are made with kefir in the batter and they get really puffy and doughy as they cook. We usually top them with sour cream and sugar.
Oladi pancakes browning in the pan; my aunt is not afraid of oil!
For dinner, my cousin went down in the cellar to take out a jar of tomato juice and pickles. My aunt and uncle have a farm where they grow a lot of produce and can it for the winter months. We had a simple dinner of potatoes, pickles and bread.
Herbed potatoes with pumpernickel bread and homemade pickles. The small jar has “adjika,” which is a spicy sauce.
The following day, we made the hour-long bus ride to the country where my aunt and uncle have a house. It is next door to the house where I grew up. My uncle was there keeping an eye on the property and he met us. Although it had decided to snow lightly, my uncle wanted to have an outdoor barbecue. The small village was so quiet and peaceful, especially with the fragrant smoke of the outdoor fire and light dusting of snow. And the air was so crisp and clean.
My uncle grilling some pork skewers.Proudly displaying the finished skewers.The finished dinner. My aunt fed us so well. I think this picture exemplifies a simple, country feast.This was one of my favorite things I ate: home-canned tomato juice, black bread and a sprinkle of seasoning salt in unrefined sunflower oil. The oil was so thick and had a flavor of its own. Ukraine is one of the world’s largest sunflower oil producers.
Dinner the next night consisted of borscht, the famous Eastern European soup made with beets and cabbage. In addition to the soup, we had vodka, black bread, roe and “salo” pork fat.
Sour cream for the borscht soup, salted fish, vodka, bread, “salo” pork fat, and roe.Red beet borscht soup with an eggplant dip and a layered crepe dish.
One of my cousins wakes up so early for work—like 4 a.m.—and returns home around 10 a.m. On her way home, she would pick up some cookies or pastries for us to try. My mom and I had been requesting these walnut shaped cookies called “oreshki.” The next day, she brought these rolled waffle straws and various pastries.
Oreshki cookies filled with boiled sweetened condensed milk (dulce de leche).Rolled wafers with caramel and cream, coffee cakes, poppy seed rolls and cheese muffins.
Our last meal, we (by “we” I mean my aunt; she didn’t let my mom or I help the entire time) made a giant salad and fried potato pancakes called “deruny.” They were so good. When I try to make the oladi or deruny pancakes at home, they never come out very good. I think it’s because I’m scared to use too much oil.
A giant SPACEBA (thank you) to my aunt, uncle and cousins for all the cooking, shopping, chopping and preparing they did during our visit.
Salad and potato pancakes topped with sour cream, of course!
In the U.S., ramen is a staple among poor college kids. A buck will get you three or four meals worth of freeze-dried noodles and too-salty seasoning packets.
Ramen in Japan is a different story. You can still buy the instant stuff, but for roughly the same price, you can head to one of a jillion ramen shops for the real thing. Here, ramen is an artform. It’s full of complex flavors created by labor-intensive processes.
The base is called dashi. It’s made by boiling aromatics like onions, garlic and ginger with konbu (dried seaweed) and katsuoboshi (dried, smoked fish shavings). Recipes are passed down through generations, refined over hundreds of years. In traditional-style restaurants, chefs are judged on the quality of their dashi. Dashi is subtle, but key to the essence of Japanese food as it serves as the basis for most Japanese recipes. It’s also part of the reason it’s difficult to be a non-fish-eating vegetarian in Japan.
The soup broth is typically made from pork. A thick white stock is made from simmering the bones, fat and meat for several hours. The broth is strained and added to the dashi, creating the core of the soup.
Ramen noodles are fresh, not freeze-dried. They’re made from kansui (an alkaline salt water) or eggs, giving them the durability to rest in a hot broth without disintegrating. They come in a variety of thicknesses, often depending on the region.
The toppings are what really differentiate ramen from region to region and chef to chef. A thin slice of pork is typically placed on top. Miso paste might be added, giving the broth a rich, saltier flavor. Korean chili paste can be added to create a spicy ramen. Ground pork might float in the bowl, adding another layer of flavor and texture. A salad with green onions and bean sprouts tossed in sesame oil is one of my favorite extras.
A soft-boiled egg is often included, although some shops just place a bowl of hard-boiled eggs on the counter. Soy sauce, raw garlic, chili oil and Japanese chili powder (shichimi) are common DIY additions provided by the shops.
Finding a good vegetarian ramen, even in Tokyo, is difficult. Strike good… just finding vegetarian ramen period is tough. The best is at T’s Tantan in Tokyo Station. Even non-vegetarians line up at all hours for their various vegan ramen options. The Ramen Museum in Yokohama also has a few tasty choices. But your corner ramen shop isn’t going to be much help. They take pride in their soup and aren’t really equipped to modify the broth for you.
Fortunately, making authentic-tasting vegetarian Japanese ramen at home is pretty easy. True to form, my recipe uses a homemade dashi and broth with storebought fresh ramen noodles. Outside of Japan, you should be able to find most ingredients at Trader Joe’s/Whole Foods-type stores or a local Asian market. It’s a great meal for these cold winter nights!
14 grams peeled raw ginger, sliced (thumb-sized piece)
2-3 green onions
3″ x 1″ (8 x 3cm) dried kombu
1 tsp sesame oil
Soup Base
3-4 tbsp miso paste
1 tbsp + 1 tsp sake (mirin can be substituted)
2 tsp soy sauce (full-salt is best)
1/8 tsp sugar
1/4 tsp Korean chili bean paste (Tobanjan)
Seasoning
1 tbsp + 1 tsp sesame oil
1 clove garlic, grated
Noodles
Fresh ramen noodles
Toppings
Green onions, sliced for garnish
Soft-boiled or poached eggs — 1 per bowl
Fried tofu, sliced
1/4 cup small-crumble TVP with enough dashi to cover
1/2 cup corn kernels, pan-fried in butter and salt
Directions
Prepare the toppings before making the soup and noodles. Once the noodles are cooked, you will need to add the soup and toppings right away or the noodles will get soft.
Put dashi ingredients in a large pot and let boil for 15 minutes. Strain, then put the broth back in the pot.
Add soup base to the dashi and let it simmer at low heat. Push the miso paste through a wire mesh strainer with the boiling dashi to make sure you don’t have large lumps of salty miso paste in your soup.
In another pot, add ramen noodles to boiling water. Cook according to the package—about three minutes for fresh noodles.
While cooking noodles, add seasonings to the soup and stir.
Assembly
Put TVP into the bottom of each bowl.
Divide noodles into each bowl.
Add soup.
Top with tofu, eggs, corn and green onions.
Serve with a deep soup spoon and chopsticks.
If you try it, leave a note in the comments and let me know what you think!
Last month, the guys over at BeerTengoku ran a contest offering free Japanese craft beer for simply connecting with them via the blog and various social media sites. Much to my surprise, I received an e-mail last week letting me know I was the winner of the contest!
BeerTengoku is easily the go-to English-language site for the burgeoning craft beer scene in Japan. It’s run by ex-pats who noticed the lack of information available in English and they’ve filled the gap admirably, featuring beer reviews, interviews with craft brewers and details about events all over the country.
My prize arrived last night and featured a great selection of six beers from breweries all over Japan. Once they’ve been enjoyed, I’ll make notes over at the Beer Journal.Here’s the lineup:
House IPA by Tamamura Honten Sake Brewery, Nagano Prefecture
Stout by North Island Beer, Hokkaido Prefecture
IPA by North Island Beer, Hokkaido Prefecture
Smoke & Fire Habanero Stout by Baird Beer, Shizuoka Prefecture
Red Ale by Iwate Kura Beer, Iwate Prefecture
Imperial Red Ale by Ise Kadoya Brewery, Mie Prefecture
Tradition trumping modernity brings me great joy. For more than 300 years, the Chichibu Yomatsuri (Night Festival) has been held annually on December 2 and 3. It doesn’t matter if those days fall on the weekend or, as they were this year, Wednesday and Thursday.
The midweek schedule didn’t stop visitors flocking from Tokyo and beyond out to the small town in the foothills of the Okuchichibu Mountains. The festival is considered one of Japan’s three great float festivals alongside those in the cultural titans of Kyoto and Nara.
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Special Chichibu Yomatsuri sake with one bottle already in the sake-dispensing machine
Various dumpling (gyoza) soups—from left to right, chicken carcass soup, red miso/hot pepper soup and clear soup made from pork broth
Grilled rice cakes (yaki onigiri) on a stick
Hot sake was abundant on the cold night
Just a few of the dozens of food vendors lined up around Seibu Chichibu Station
Omusoba, an egg omelette wrapped around yakisoba noodles and topped with an egg, ketchup and mayonaisse. Delicious!
Cheese is wrapped inside a piece of rice paper and deep fried. Yeah, it’s as good as it sounds.
The best part about night festivals is that they start around dinner time, so it’s a great excuse to pig out on festival food. There’s a lot of festival standards, but each town also has its own unique festival foods. In Chichibu, we saw a variety of dumpling soups and omusoba, which is an egg omelette wrapped around yakisoba noodles and topped with a sunny-side-up egg, ketchup and mayonaisse. It was kind of amazing.
December 3 is the main day of the festival. The parade features floats carried from Chichibu Shrine to the city hall where they’re displayed and used as stages for kabuki performances.
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At the intersection near Ohanabatake Station, the floats are rotated in the shape of the の (“no”) character in a performance called nonoji mawashi (“turned in the shape of no”).
The opening procession features lanterns painted with the names of the Chichibu neighborhoods the carrier represents.
The opening procession features lanterns painted with the names of the Chichibu neighborhoods the carrier represents.
The massive yatai (ornate float) is pushed and pulled through the Nakamachi district
The float is lifted and turned, angling the 20-ton float in ways that make it appear as if it will tumble over.
A man sitting atop the float while it’s leaning to and fro…
The float jacked up, listing waaaaay forward.
Large wooden pillars are used to raise the float while it’s rotated during the nonoji-mawashi performance.
The float parade is lively with a group of young people leading the way with chants of “Ho-ryai!” (“Hooray!”). The massive float follows behind, performers waving lanterns on the stage built into the front and others hanging from the top, at least 20-feet above the ground.
Read an interesting perspective on the building of the floats at Sonic-Yoshi
The ornate floats, called “yatai,” are built using Japanese elm wood and weigh as much as 20 tons. They move slowly through the streets until they reach the intersection near Ohanabatake Station. Here they perform a ceremonial turning of the float called nonoji-mawashi, or “Turning in the Shape of No.” In this case, “no” is the character の.
The danger is palpable; the gasps from the crowd audible. It takes a dozen people using long wooden pillars to lift the end of the float enough that someone can crawl underneath and rearrange the direction of the wheels. Dozens more push the behemoth into its の-shaped turn. All the while, the float lists, leans and wobbles like a disaster waiting to happen.
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Chichibu Yomatsuri Hanabi
Chichibu Yomatsuri Hanabi
Chichibu Yomatsuri Hanabi
Chichibu Yomatsuri Hanabi
Before, during and after the parade, the sky lights up with hundreds of fireworks. Hanabi (firework viewing) is usually a summertime event, so the show in Chichibu is unique in December. It also gave us an opportunity to try out the “Fireworks” setting on our camera, capturing some fun shots.
I find myself running out of superlatives for the things we’re so fortunate to experience in Japan. Chichibu is one of our favorite places in Japan (see here and here and here) and it just received another tick in the plus column.
We started our day before the day itself got underway, arriving at the Miyajimaguchi Pier ferry terminal just as the sun began to rise over Itsukushima Island. The ferry set sail right on schedule, carrying us through the morning mist hovering atop Hiroshima Bay.
Sunrise over Hiroshima Bay and Miyajima
As we approach, the inspiration for the island’s popular nickname—Miyajima (Shrine Island)—emerges through the mist. First, the Great Torii, glowing in orange lacquer, appears just beyond the water’s edge. Then, the sprawling complex of Itsukushima Shrine and the five-tiered pagoda comes into view. It’s picture perfect.
The Great Torii of Miyajima appears in the morning mist
The Great Torii and Itsukushima Shrine are both listed among UNESCO’s World Heritage properties, and for good reason. The Great Torii is in its eighth iteration, this one standing since 1875. Built from 500 year old camphor tree, the 16-ton gate rises nearly 55-feet into the air. Perhaps most impressively, it stands directly atop stones on the seabed instead of being buried into the ground. The weight of the wood and seven tons of fist-sized rocks hand-set in the roof keep the torii planted in place.
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The morning sun casts a glow on the Great Torii
At low tide, the seaweed looks like grass along the shoreline near the Great Torii
The Great Torii at low tide in the early morning
In front of the Great Torii
At low tide, you can walk right up to the Great Torii
The Great Torii is nearly 55 feet tall and weighs about 60 tons
A series of large stones provide a crossing over the stream running through the Great Torii. This entire area will be covered in water in a few hours.
We’re just a couple shadows in the shadow of the Great Torii
Making a wish at the Great Torii
Jumping for joy at the Great Torii
Walking through the mud and the seaweed at low tide
A view of the Great Torii from the top of Mt. Misen
The Great Torii in the afternoon appears to float in Hiroshima Bay
A final peek at the Great Torii as we headed back to the ferry
A panorama of Miyajima’s World Heritage properties. Left to right: The Great Torii; Toyokuni Shrine and its five-storied pagoda; and Itsukushima Shrine
We arrived early enough to be able to spend an hour or so walking around the torii with only a thin crowd joining us. At low tide, you can walk all the way through the gate, the seabed just firm enough from the dried mud and seaweed. We snapped photos from every angle imaginable. We offered to take photos for strangers who offered the same in kind. A quiet and peaceful morning in a tranquil place.
In fact, we arrived so early that none of the shops on Miyajima’s shopping street had opened yet. Around 9 a.m., we finally spotted a cafe propping its doors and stopped in for coffee. Continuing down the street, we tried some of Miyajima’s famous maple leaf cakesand spotted one of the island’s novelties: the world’s largest rice scoop. A Korean dance group set up near the ferry terminal, the rhythmic beat of their drums audible all over the island.
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Character cutouts line the streets of Miyajima’s shopping streets. In this one, my head is a nose.
This one makes more sense
At 25 feet long, this is the world’s largest rice scoop. Rice scoops or shamoji are one of Miyajima’s famous products, often crafted from high-quality wood.
A Korean-style dance group performed in Miyajima’s center square
Kids play with balloons while watching the Korean dance performance
A couple kids get the full Samurai treatment
“Samurai” in full costume offered kids a chance to dress up and take photos with them along the Miyajima bayfront path
As the crowd thickened, swarming in every 20 minutes via the ferry, we sought higher ground. The Uguisuhodo Nature Walk trail climbs steadily into the heart of the island, finally meeting up with the Miyajima Ropeway station. The cable cars graze the treetops on their way to the top of Mt. Misen.
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Ivy grows into a tunnel leading to the Uguisuhodo Nature Walk trail
From a small park along the Uguisuhodo Nature Walk trail, we caught an amazing view of Toyokuni Shrine and its five-storied pagoda
The autumn colors were in full force on Miyajima
The Miyajima Ropeway carries visitors to the top of Mt. Misen
Catching some rays at the Mt. Misen Observatory
Small monk statues were tucked into hidden spots on the top of Mt. Misen. This one was curling a dumbbell while another was adorned with a pair of lost sunglasses.
Kiezu-no-hi or The Eternal Flame has been burning since 806 AD. It was also used as the pilot light for the Peace Flame in Hiroshima’s Peace Memorial Park.
A statue inside the hall holding the Eternal Flame. A quick lap through will leave you smelling like you took a nap in a fireplace.
Small clay Buddha statues are left as offerings at the Mt. Misen Observatory
Mt. Misen’s Observatory offers panoramic views of Hiroshima Bay and the surrounding islands. Temples and shrines dating back to the 9th century sit just below the mountain’s summit, full with tales of miracles circulating around Daisho-in Temple’s founding monk, Kobo Daishi.
One of the most popular attractions is Kiezu-no-hi or The Eternal Flame. It is said to have been lit by Daishi himself in 806 AD and continues to burn to this day. Water boiled in a tea kettle over the flame is thought to hold magical healing powers. The flame itself was used as the pilot light for the Peace Flame that burns in Hiroshima’s Peace Memorial Park.
While the torii and the shrines are the main draw, Miyajima might be just as famous for its wild deer. After living with generations of tourists, the deer are mostly docile and don’t really care about the thousands of people walking through their home. However, when feeding time comes, they turn into quite a nuisance, digging into bags or just swiping things out of people’s hands. As we watched the sunset, a deer with a cataract came up and snagged our map of the island out of our bag. He chewed it and swallowed it down, his creepy cloudy-white eye staring at us the whole time.
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Wild deer make their home amongst the tourists on Miyajima
A public bath for the deer
I like to think this deer knew what the sign said
A doe and her fawn graze along the walkway to the Uguisuhodo Nature Walk trail
The deer on Miyajima can be a bit of a pest. This one was chewing and swallowing our map when I snapped this picture.
Miyajima Firewalking Ceremony
In a moment of travel serendipity, we happened to land on Miyajima on the day of Daigan-ji Temple’s Hiwatari-shiki or Firewalking Ceremony. The ceremony is only held twice a year, once in April and once in November.
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A monk overseas the Firewalking Ceremony at Daigan-ji Temple
Monks throw thousands of wooden prayer sticks into a blazing fire. In a few minutes, they’ll run through the flames.
Monks run through the flames during Miyajima’s Firewalking Ceremony
Monks run through the flames during Miyajima’s Firewalking Ceremony
Monks run through the flames during Miyajima’s Firewalking Ceremony
Monks run through the flames during Miyajima’s Firewalking Ceremony
A pair of shoes belonging to one of the monks who run barefoot through blazing fire and over hot coals
The temple’s monks go through an hour-long ceremony, building a towering bonfire fueled by thousands of wooden stakes—offerings left throughout the year by worshippers. They smooth the coals several times over with long bamboo poles as the flames rise and fall. Purifying salt is thrown over the flames and pine branches laid at either end of the inferno. There’s chanting, a conch-shell horn and a lot of theatrics.
As they near the end, one of the monks begins an intricate final dedication, writing Japanese characters in the air with his arm. Suddenly, as the fire returns to its peak, the monks run through one by one. With the drawn out ceremony, the haste of the climax is almost shocking.
Once the flames die down and only the hot coal remains, visitors are invited to partake in the ceremony. The line wrapped around the temple as tourists passed over the coals one by one.
If you spend more than a few days visiting Hiroshima, this phrase might come out of your mouth as well. Every street has at least one shop featuring the city’s popular version of this quintessential Japanese food.
In case you’re not familiar, okonomiyaki is a savory pancake, made with a combination of batter, eggs, cabbage and other fillings, then topped with a sweet and salty sauce. Every region does it a little differently. In Osaka, all of the ingredients are mixed together, creating a solid slab of tastiness. In Tokyo, monjayaki is king, combining the ingredients with a runny, cheesy batter that is fried directly onto the griddle, then peeled off with a spatula.
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Vegetarian okonomiyaki at Nagata-ya in Hiroshima. Nagata-ya is one of the most popular shops in town and offers several vegetarian-friendly options—a rarity in Japan. The highlight was slivers of fried garlic sprinkled on top.
The line outside Nagata-ya. A good rule of thumb in Japan: if you see a line, get in it!
Okonomimura means Okonomiyaki Village. Taking up three floors of a building, 25 different shops offer their own unique spins on the cuisine.
At Okonomimura, we chose Yakidouraku, a shop that incorporates its South Korean roots, including fresh kimchi in the okonomiyaki and Korean soap operas on the television.
A close-up of our okonomiyaki at Yakidouraku.
In Hiroshima-style okonomiyaki, the batter is poured into a thin crepe, then the filling is placed on top. An egg is cracked onto the griddle, its yolk broken and cooked thin to create another “crepe” that goes on top. It’s more like a big sandwich than the Osaka version.
The kicker is the soba or udon noodles that are added to the filling, creating a carb-loaded meal that will keep you going for hours. While the original version was more of a snack, the modern version evolved in the post-World War II era as a way to combine cheap ingredients into a nutritionally-dense meal.
Momiji-manju
While the maple leaf-shaped cake known as momiji-manju can be found all over Japan, its origins are in Hiroshima, specifically the southern island of Miyajima. The cakes were created in the early-1900s in honor of the island’s famous maple leaf viewing festivals.
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The deep-fried version of momiji-manju is called age-momiji. It’s breaded, fried and served hot. This one was custard-filled and delicious.
These croissant-style momiji follow the trend of croissant taiyaki, the popular fish-shaped doughnuts found throughout the country. Crispy, flaky and delicious, we found these on Miyajima—the birthplace of momiji-manju.
The original momiji-manju, a soft cake filled with sweet bean.
A woman hard at work packaging the thousands of momiji-manju that will be sold in her shop on Miyajima.
We hadn’t even left Hiroshima Station when we came across our first momiji-manju. A shop inside the station sold a breaded, deep-fried version that was sinful and delicious. While they were originally made by hand, they’re now abundant throughout the city thanks to the complex automated baking and wrapping machines, many of which are on display in the Miyajama shops.
Hiroshima Sweets, Treats and Eats
There’s more to Hiroshima’s food scene than just okonomiyaki and momiji. Check out the gallery below for some of the other awesome sweets, treats and eats from the week.
Sampling deep-fried shitake at Hiroshima Minato Marché
Yahatagawa Brewery’s Kassei Nigori Sake is bottled with live yeast, true to the kassei style. It’s one of the few products to receive the official “Hiroshima Brand” designation.
The walls of Otis!, a small cafe near the Peace Memorial Park, are covered in graffiti left by visiting musical acts
Enchiladas at Otis! Cafe. Decent Mexican food is very difficult to find in Japan. Otis! didn’t disappoint.
The vegetable and lentil curry at Otis!
Sake-flavored ice cream at the snack shack in Hiroshima Castle
An Imperial Lager from Hiroshima’s Kure Beer (Kaigun San) and a Double IPA from Osaka’s Minoh Beer at RAKUBEER, a craft beer pub in central Hiroshima
Miyajima Coffee was one of the first shops to open early in the day on Miyajima. Their cozy interior and tasty coffee was a welcome break.
The sampler set from Miyajima Beer—from left to right (and best to least-best), Dunkel, Pale Ale and Pilsner.
A yuba bun on Miyajima. Check out our Nikko post for more about yuba.
Enjoying a Hiroshima Cola and Maboroshi Sake as the sun sets behind the Great Torii on Miyajima. The unique natural cola is made with hassaku, a fruit similar to an orange or grapefruit.
Lunch at Roopali included vegetable curry and infant-sized nan brushed with clarified butter.
Thanks to the university choosing to celebrate the 50th anniversary of its founding by canceling Friday classes, we were gifted an extra-long weekend and made a trip to Nikkō. Located in Tochigi Prefecture, about three hours north of Kawagoe via local trains, Nikkō is a popular destination for viewing koyo, or “fall colors” thanks to its high elevations around picturesque Lake Chūzenji.
Day 1: Kanmangafuchi Abyss
We arrived Thursday afternoon amidst a light but steady drizzle. We caught a local bus to our ryokan, the Turtle Inn, alongside the Daiya River. After dropping our bags, we took a short walk to Kanmangafuchi Abyss, an ancient gorge formed by the eruption of Mount Nantai.
Along the way, we saw the beginnings of fall in Stone Park before arriving to a line of 70 stone Jizo statues. Known as “Bake Jizo” or “Ghost Jizo”, the Buddhist statue is believed to be the protector of children, especially those who pass away before their parents. The statues are a common sight in Japan, usually clad in knitted hats and bibs that are often provided by the grieving parents.
After our short hike, we went to Bell, a small, family-run cafe that features yuba—Nikkō’s local speciality—in a large set meal. Yuba is the skin that forms on the top of boiled soy milk and takes on the flavors of the surrounding ingredients much like tofu. Their delicious “Monk’s Diet” set featured six different vegetarian preparations of yuba.
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Lanterns hanging in Nikko Station advertise the local World Heritage Site
The outlined turtle on the sign of our ryokan reminded me of the Social Distortion smoking skeleton logo (Google it!)
Our Japanese-style room at the Turtle Inn
The path through Stone Park leads in Kanmangafuchi Abyss
The fall colors in Stone Park
The fall colors in Stone Park
Ready for the rain
Kanmangafuchi Abyss
A few of the 70 stone buddhist statues known as Bake Jizo, or Ghost Jizo
The changing fall colors in Kanmangafuchi Abyss
An old covered well in Kanmangafuchi Abyss
The Yuba Fest at Bell Cafe in Nikko. Yuba is the skin created when soy milk is boiled.
The shared bath at Turtle Inn. This was the smaller of two baths available for use.
Day 2: Senjogahara Hike
We were met with a misty rain on the morning of our second day as well. We boarded the bus for the hour-plus ride out past the north end of Lake Chūzenji. As we wound through the curvy mountain roads, the sky began to clear up, turning into a cool but pleasant day.
English-language maps are located all over town featuring useful guides to get the most out of a Nikkō visit. We chose the 6.3km hiking course from Yutaki Falls through the Senjogahara Marshlands ending at Ryuzu Falls. The course begins at the massive Yutaki Falls where those traveling by car stop before continuing on to the Yumoto Hot Springs.
After snapping a few pictures, we ventured out onto the trail, which mostly consists of newly-built boardwalks that keep your feet out of the muck while protecting the natural habitat from the thousands of daily visitors. The crowds thinned considerably as we moved away from the falls. The scenery is beautiful as it evolves from dense forest to the open plains of Senjogahara Marshlands. The scenery is framed by the nearby mountain range, anchored by Mt. Nantai, Nikkō’s answer to Mt. Fuji. We ended at Shobugahama Beach on the north shore of Lake Chūzenji before catching a bus back to the city.
That night, we headed toward the city center to find dinner. Although it was a Friday night, many of the restaurants were closed despite the streets crawling with tourists. While looking at cheap Ukiyo-e prints, we bumped into a couple from San Francisco who were looking for a nearby vegetarian restaurant (among those already closed for the night). We chatted for awhile and gave them directions to the place we ate the night before.
As we popped in and out of the other restaurants trying to find a vegetarian-friendly meal, we ran into them again. They’d been doing the same, showing their vegetarian travel card to every shop owner before being turned away due to the fish broth, or fish chunks or fish fish. This time they stuck with us and together we tried to find a place to eat. Thanks to TripAdvisor, we finally arrived at Maruhide Shokudo.
The hostess invited us into the small restaurant and started going through the menu with us in Japanese with a little bit of English. With a few modifications, we came up with a pretty good selection of food, including a teriyaki yuba burger—sort of like shredded roast beef—and yuba-filled potato and soy croquettes. We shared travel stories (they’d lived in Hong Kong and Sydney for short periods) and enjoyed the great meal with new friends.
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The torii for Futarasan Shrine Chugu-Shi, the shrine atop Mt. Nantai—known as Nikko’s Mt. Fuji
The changing colors on Lake Chuzenji
The bus stop for Yutaki Falls and the beginning of our hike
Amazing fall colors on the road to Yutaki Falls
The very-impressive Yutaki Falls
The wooden boardwalk on the Senjogahara Hiking Trail
The wooden boardwalk on the Senjogahara Hiking Trail
The wooden boardwalk on the Senjogahara Hiking Trail
Double-checking the map
A rest area along the Senjogahara Hiking Trail
The Senjogahara Marshlands, a wide-open plains area framed by Mt. Nantai, Mt. Taro and Mt. San’s-boshi from right to left
A bare stretch of the Senjogahara Hiking Trail
Seems a bad place for bears to hang out
The top of Ryuzu Falls, formed by the lava flow from the eruption of Mt. Nantai more than 7,000 years ago
Ryuzu-no-Taki, or Dragon’s Head Waterfall, is one of Nikko’s most iconic landmarks. We saw the same photo we took in restaurants and our ryokan.
The fall colors along Shobugahama Beach on the north end of Lake Chuzenji
Looking out from the boat dock at Shobugahama Beach on the north end of Lake Chuzenji
A kuzuryū (nine-headed dragon) fountain at Jokoji Temple near our ryokan in Nikko
Stone Cups Street features water pipes built in the early 1900s to bring water from a nearby spring. It’s said the water runs cold in the summer, but warm in the winter.
A house on Daiku-cho used by the carpenters who built Tōshō-gū Shrine in the 1600s
Shinkyo Bridge (Sacred Bridge) was built in 1636 and is technically part of Futarasan Shrine, about 1km away
An old cable car has been turned into a public phone booth in Nikko’s city center
Day 3: World Heritage Shrines and Temples
For our last day, we stayed in town to visit the UNESCO World Heritage-designated Shrines and Temples of Nikkō. Two Shinto shrines (Futarasan Shrine and Tōshō-gū) and one Buddhist temple (Rinnō-ji) make up the complex along with the large cedar forest surrounding the area.
Not unlike the shrines and temples in Kyoto, the Nikkō complex requires a ticket to get in. For 1,300 yen, you get a ticket to Tōshō-gū and entrance to the tomb of Tokugawa Ieyasu. Ieyasu was the founder of the Tokugawa Shogunate which ruled Japan for more than 200 years while laying the groundwork for the Japanese imperialism era of the late 1800s and early 1900s.
Unfortunately, both Tōshō-gū and Futarasan are undergoing major restoration work. Coupled with the large Saturday crowd, the shrines were a little disappointing, but it was still easy to see why they’re an important part of Japan’s history.
The most complete artifact of the complex had to be the Five-Storied Pagoda, originally built in 1650, destroyed by fire and then rebuilt in 1818. It uses a unique center pillar called a shinbashira for support which has long been thought to be the reason pagodas perform well in earthquakes. Over the past 1,400 years, only two pagodas have collapsed in earthquakes.
After a self-guided tour and a short coffee stop, we set out for another walking tour. The Takino’o Path heads up into the cedar forest, visiting some unique shrines and natural sights. It was a great way to escape the crowds at the shrines and enjoy one last bit of peace and quiet before heading back into the city.
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Outside the gates of Tōshō-gū Shrine
The fall colors pair well with the lacquered paint of Tōshō-gū Shrine
The torii leading into Tōshō-gū
Several wonderful examples of bonsai trees were on display inside Tōshō-gū Shrine
The three wise monkeys (sanzaru) at Tōshō-gū Shrine remind us to “see no evil, hear no evil, speak no evil”
Several wonderful examples of bonsai trees were on display inside Tōshō-gū Shrine
The temizuya pavilion (ceremonial hand washing) at Tōshō-gū Shrine
Several wonderful examples of bonsai trees were on display inside Tōshō-gū Shrine
The architecture and decoration of Tōshō-gū Shrine is one of the reasons UNESCO added it to the World Heritage list in 1999
The architecture and decoration of Tōshō-gū Shrine is one of the reasons UNESCO added it to the World Heritage list in 1999
Close-up of some of the ornate decorations that cover the structures throughout Tōshō-gū Shrine. Each are being restored by hand, including paint and gold leafing.
The Sleeping Cat (Nemuri-neko) of Tōshō-gū Shrine rests above the gate leading to the tomb of Tokugawa Ieyasu
The tomb of Tokugawa Ieyasu, the Shogun of Japan in the early 1600s. The Tokugawa Shogunate ruled Japan for more than 200 years, laying the foundation of the country’s imperial era.
The five-storied pagoda at Tōshō-gū Shrine. Each layer represents a different natural element—earth, water, fire, wind and void from bottom to top. A pillar in the center, common in pagoda architecture, is credited for the reason pagodas rarely collapse in earthquakes.
The torii leading to Futarasan Shrine. Founded in 767, the shrine is home to the kami/god of Mt. Nantai and stands as an example of the influence of Japan’s mountain culture from the 3rd-1st centuries B.C.
This little girl has likely just turned 3-years-old and is celebrating Shichi-Go-San (Seven-Five-Three). At age 3 and 7 (3 and 5 for boys), girls visit the shrine dressed in traditional kimono to wish for a long and healthy life.
The chinowa at Futarasan Shrine. The loop is made from intertwined reeds and visitors walk through the loop in a figure-eight (infinity) to purify and reinvigorate the spirit. It’s one of Japan’s oldest religious traditions.
The five-storied pagoda peeks through the trees
The sacred hall of Kaizan-do was our first stop on the Takino’o Path. The hall was built to cremate Priest Shodo, the founder of Futarasan. His remains are housed in a tomb behind the hall.
Next to Kaizan-do, a smaller shrine called San-no-miya is dedicated to safe delivery in childbirth. The tablets represent a Japanese chess piece called kyosha, which can only move forward in a straight line—not unlike the desired path of giving birth!
Stone Buddha statues, called Hotoke Iwa in Japanese, are located behind Kaizan-do under a cliff. It was said the image of Buddha was visible on the cliff, but after the cliff face collapsed in an earthquake, these statues were placed in the rubble.
Kitano Shrine was built in 1661 to enshrine a Heian Era scholar named Sugawara Michizane, now recognized as the God of Study. A large rock nearby called the Tegake Stone is believed to contain powers to improve scholarship and penmanship.
The gorgeous autumn leaves of Nikko!
The gorgeous autumn leaves of Nikko!
The gorgeous autumn leaves of Nikko!
The gorgeous autumn leaves of Nikko!
Visiting Nikkō
Nikkō is a popular day trip for tourists as it’s less than two hours from Tokyo by Shinkansen. The All-Nikkō Pass can be reserved online and provide a great discount on train and bus fare.
We stayed near the shrine area and while we enjoyed our ryokan, we probably would choose something in the Lake Chūzenji area next time. If the natural sights and hiking are your thing, I’d recommend the same. If you’re more into shopping, eating and the shrines, staying closer to the station is a better option. The bus between the areas takes about an hour and costs anywhere from 1,000-1,500 yen each way.
Last fall, we enjoyed a day at the Kawagoe Festival, the largest and oldest festival in our little slice of Japan. Check out last year’s post for the festival’s history and a video of the floats.
Otto-san and KenKen watching the parade. Three generations of two different families hosted me for this year’s Kawagoe Festival.
This year’s festival was a different experience. We’ve tried our best to stay in touch with our old neighbors—Tomoko and her two young girls—who moved to another part of town. This past spring, we were invited to a hanami (cherry blossom viewing) party with them. Japanese families are multigenerational, tight-knit units, so we got to know some of their extended family as well.
One of the large floats (or dashi) makes its way through a narrow side street in central Kawagoe
We missed out on an invite to Obon in August due to our travels through Asia, but Tomoko reached out last week to extend an invite to Kawagoe Festival. To see the festival through the eyes of locals was truly an honor.
I met the family near the train station at 7 p.m. It wasn’t more than five minutes in before the father-in-law was buying beers for the group.
As we walked through the city, Tomoko pointed out Kawagoe Kindergarten, then pointed to her sister-in-law, herself, her mother and her children. All three generations had attended the ivy-covered school. Pretty cool!
Two of the massive floats meet in the middle of the road, stopping to “battle” each other with music and dance. The float on the right won this particular battle.
We watched the dashi—massive, multi-decked festival floats—as they traveled toward each other down the streets of central Kawagoe. They stopped when they met, “battling” each other with live music and dancing. Tomoko’s sister-in-law indicated which float had “won” the battle.
The kids buy their second bag of cotton candy of the night. Festival time is a time for letting loose.
We wandered through the festival, which fills three square miles of Kawagoe’s shopping streets, for about an hour. The kids loaded up on candy from the various vendors before stopping to take a photo with a police car. Around 8:30 p.m., it appeared we were on our way out.
The kids stop to pose for a photo with the local police
Tomoko said she’d give me a ride home. But first, we stopped at one of the stands where they bought steamed buns—nikuman in Japanese—for all of us.
The family takes a trip down the reflexology foot path leading into Kumano Shrine
The whole group walked and walked until I wasn’t even sure where we were anymore. After about 25 minutes, we arrived at the sister-in-law’s house. They invited me in and everyone started getting comfortable.
It was the first time I’ve ever been in a proper Japanese home. While we’re a little loose with the no-shoes-in-the-house rule, they were not. Shoes were removed in the entry way. No socks on the entryway floor; no shoes in the house. We all washed our hands upon entering. Other than that, it was just like any other home. Comfy couch, television front and center. A piano sat against the wall, serving more as a shelf than a musical instrument.
The father-in-law turned on the TV and brought out a couple more beers—one for me, one for him. The kids started getting out their toys. The mother-in-law headed into the kitchen. It was clear we weren’t going anywhere for awhile.
Hasumi holds her bag of candy, which would be doled out a piece at a time for the rest of the evening
Out came the steamed buns. Then some homemade cheesecake. And some tea. And some mikan oranges. One by one like a four-course dessert set. Hasumi, Tomoko’s youngest girl, brought me pieces of her konpeitō (rock candy), two at a time. Everyone asked questions: What Japanese foods do you like? How do you say __________ in English? Is it OK to say __________?
Around 10 p.m., Tomoko’s mother started looking at her watch. Around 10:30 p.m., we started packing up the kids and made the short walk down the street to Tomoko’s car and headed home.
I thanked them profusely for all of their kindness and went inside… an authentic Japanese festival experience in the books.
The changing of the seasons in Cascadia are marked by important events. We know springtime is right around the corner when you spy someone in a t-shirt, shorts and flip flops on a sunny day even though it’s only 42 degrees outside. The beginning of fall is accompanied by talk of Ducks and Beavers while waiting in line for a Starbucks Pumpkin Spice Latte.
In Japan, each new season is marked by the blooming of flowers. Cherry blossoms and wisteria in the spring, irises and hydrangea in the summer and now red spider lilies are popping up in gardens all over town.
Red spider lilies at Kinchakuda-Manjushage Park in Hidaka City
In nearby Hidaka City, an annual festival is held at Kinchakuda-Manjushage Park along the Koma River to celebrate the blooming of the lilies. The vibrant red flowers are in strong contrast to both their spring-green stems and the green canopy of the meadow in which they grow.
Click any photo below to view as a slideshow. Scroll down for festival details and video from the day.
Looking out over the meadow of lilies.
Every once in awhile, a white lily would poke its head out amongst its red brethren.
One of the many jangseung (Korean totem pole) found throughout Hidaka. The city has a long history with Korea, dating back to the settlement of refugees in the 8th century.
First stop was lunch at Alishan Organic Cafe, one of our favorite cafes in Japan. Choosing from a smaller festival menu to handle all the visitors, we had donburi and seasonal veggie curry. It’s right next to the park, so if you visit the festival, check out Alishan!
The girl has a “you’re kidding me, right?” look about feeding her carrot to the donkey.
Outside the Orugon Dou (オルゴン堂) natural yeast bakery, one of the many interesting buildings in old Hidaka.
The path winds through the middle of the flowers, letting visitors get right up close and personal.
Locally-made miso paste and soy sauce mixed with rice. Unique and delicious!
This pair in full costume were being filmed both by a professional photographer and videographer. In 2014, a dozen films and television shows were filmed in Hidaka City.
Red spider lilies at Kinchakuda-Manjushage Park in Hidaka City
A large black swallowtail butterfly was a popular target for the point-and-shoot photographers.
Captured with the GoPro, this horse would do a lap around its pen, returning back to the rail to see if anyone had brought a treat. Usually a child with a carrot or grass wasn’t far away.
Many people took advantage of the beautiful weather and scenery to spread out a picnic.
Local food, beer and crafts a plenty at the Kinchakuda Festival in Hidaka City, Saitama.
A view of the Koma River with red spider lilies growing beside the bridge.
Only in Japan: Komatsuna (Japanese mustard greens) and apple frozen yogurt. Odd, but tasty!
A young girl feeding grass to one of the horses at the neighboring farm. The farm is right on the edge of the park and is open to the public during the festival for rides and pets.
Looking out over the meadow of lilies.
Thanks to the passer-by who snapped a photo for us. It almost looks like there’s nobody else there…
Several cartoon-style dolls were arranged beside the path near Koma River. Everyone with a camera stopped to snap some photos of the very strange, yet also very Japanese, scene.
The Kinchakuda Festival (website in Japanese) runs every weekend from now through October 4, 2015. They have lots of great local food vendors, live music and the nearby farm offers horse rides and a petting zoo.
The final day of our trip began at dawn, before the rest of Saigon started its day. From our hotel room balcony, we watched as buses and motorbikes began to filter through the typically-frantic roundabout connecting the city’s lively districts.
The first stop on the long road home was a three-hour layover in Kuala Lumpur. We found an Indian restaurant in the food court. The nearby juice bar had a 3-in-1 option that called our name after 40 days of travel eats.We arrived at Tokyo’s Haneda Airport on a mission to catch the last train home. In a karmic kick in the pants, our luggage came out five minutes before the train departed. We spent one last night in a hotel, staying at the airport itself.By the afternoon of Day 42, we were finally on our way home. The “stop” button on the bus called out to me… we were finally stopping.The end of another adventure… and where we’ve already started planning the next one!
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